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The issue, of course, is who makes the distinctions.
All sorts of perspectives can be taken on this: sometimes mere whim is involved, at other times social power relations are involved.
It is not uncommon for people to claim that they have "hundreds of friends", a nonsensical statement if "friend" were to have its significance in ancient and medieval European discourses.
Another, even newer, aspect of gender analysis looks at issues of sexual behavior and sexuality.
Although Western medievalist, John Boswell, who legitimated lesbian and gay history as a field of study in his book Christianity, Social Tolerance and Homosexuality (1980) famously advanced the theory that "Gay people" have always and everywhere existed, this has not been widely accepted by scholars.
The result might be a sorry story of oppression, appearances in court, and Bohemian exceptions, but it is there.
But is this all there is, or is the wider topic of male-male emotional relationships also part of "gay" history? And if we have "Romantic Friendship" plus "socially created kinship" minus-"demonstrated or publically validated sexual activity", as seems to have been the case with adelphopoiia, what exactly are we dealing with? Some writers have argued that "homosociality, homoeroticism, and homosexuality are analytically distinct".